Carolina Austria's blog
ICPD+15 is an opportunity to reflect on public health systems as core social institutions in the face of market failures and inadequacies, including corporate ineptitude in meeting the needs of ordinary people.
. . . . .
The absence of penal laws and widespread violence against homosexuals and transgender persons does not make the Philippines totally “gay friendly” or even “pro-trans.”
. . . . .
As hard as it
has become in the US context
to explore common ground in the abortion debate, in places like the Philippines,
even mustering a public discussion about contraception has become increasingly
difficult in recent years.
. . . . .
While it is not surprising that many Filipino-Americans have conservative views about women's right to choose, it is not fair or accurate to depict all Filipino-Americans as rabidly anti-choice.
. . . . .
While visiting Manila-Philippines, Vatican official Paul Josef Cordes declared yesterday that "feminism" is not only eroding manhood but causing "a crisis in fatherhood."
. . . . .
Women political leaders in the Philippines are nothing new. But examining the close relationship of female Filipino leaders to the Catholic Church reveals that more than gender is required for progressive policies on reproductive health.
. . . . .
A new US presidential administration can revitalize support for UNFPA and reorient USAID, which will go a long way in creating more breathing space for local reproductive health advocacy in the Philippines.
. . . . .
Despite the Philippine President's lack of support for universal access to contraceptives, an official of the Department of Health recently criticized the Roman Catholic Church's position against condom use.
. . . . .
A group of Filipino Catholics calling themselves a part of the "silent majority," broke their silence and came out in support of pending legislation on reproductive health.
. . . . .
The Catholic Church in the Philippines has always been at loggerheads with proponents of population control, and has clashed with advocates of women's rights and choice. But the local debate now has turned to the basis of Catholic teaching itself.
. . . . .
|