Seething Battle Continues Over Catholic Takeover of Hospitals in Denver
by Wendy Norris, RH Reality Check
January 5, 2010 - 7:00am (Print)
Backroom deals, multiple lawsuits and $600 million dollars mark the Sisters of Charity attempt to force religious medical directives on non-sectarian medical centers in Colorado.
A controversial move to transfer operational control of three secular Denver-area hospitals to a Catholic healthcare system expected to take place on December 31 appears to be on hold pending federal approval.
The unexpected delay by the Federal Trade Commission to bless the transaction may provide local critics with a last gasp effort to continue fighting the deal. Community members and medical professionals contend the transfer would unfairly subject comprehensive reproductive health and end-of-life care to church doctrine over patients' needs. The Catholic church considers abortion, contraception, elective sterilization and termination of invasive life support as "intrinsically evil" and refuses to provide these medical services or respect patients' advance directives.
The disputed takeover in Denver exemplifies the very serious implications for the 127 non-denominational hospitals that succumbed to merger fever with cash-flush Catholic health care systems in the 1990s. According to a study by Catholics for Choice, half of merged secular-Catholic hospitals suspended most or all of their reproductive health care services. Eighty-two percent denied emergency contraception to rape victims -- and more than a third refused to provide a referral.
But for some tax-exempt, nonprofit hospitals co-owned by secular and church interests, there was little more than a wink and a nod to church mandates on care. Comprehensive reproductive healthcare services quietly remained available.
These practices received higher scrutiny in 2001 when the U.S. Conference of Catholic Bishops revised its Ethical and Religious Directives for medical care to address "misinterpretation and misapplication of the principle of cooperation with other-than-Catholic organizations." In other words, the church would no longer turn a blind eye to reproductive health and end-of-life care at its secular partner facilities that did not meet strict Catholic orthodoxy.
MergerWatch.org notes several examples of broken promises by Catholic healthcare systems to preserve reproductive health services at non-religious hospitals it acquired through mergers. Typical reasons included newly installed diocesan bishops with more dogmatic views on medical directives or the Vatican overturning decisions made by previously autonomous bishops.
More importantly, the local hospital policymaking was a little noticed precursor to the bare knuckles strategy on recent display with the church's relentless lobbying for the 2009 Stupak and Nelson amendments to further restrict access to abortion care via publicly-subsidized health insurance plans. At the same time, the Catholic Archdiocese of Washington, D.C., threatened to end social service programs for tens of thousands of poor residents if the city council approved a same-sex marriage ordinance.
Now, the Denver hospital takeover is offering a glimpse of the intense pressure being brought to bear by the church on its healthcare partners. The Vatican's renewed insistence on complete doctrinal influence on patient care is bolstered by very real threats to hold desperately needed institutional capital funds hostage until its theological demands are met.
And that once delicate balance between serving patient needs and adhering to strict Catholic medical directives is unraveling in plain sight.
Another Example of Follow the Money
Exempla Lutheran in Wheat Ridge, Colo., and Exempla Good Samaritan Medical Centers in nearby Lafayette have been sponsored by the Community First Foundation, the former fundraising arm of Lutheran Medical Center, and the Kansas-based Sisters of Charity of Leavenworth in a complex joint partnership since 1997. The two organizations formed the non-sectarian Exempla Healthcare System to manage the hospital operations of the medical centers founded from the ashes of two former Lutheran facilities and St. Joseph Hospital, a 130-year-old institution in the city of Denver, which is wholly owned by the Sisters of Charity.
With the three Denver hospitals in need of major infrastructure investments to keep pace in a highly competitive health care market, the Sisters of Charity began flexing their muscle by demanding complete say in day-to-day operations. The Catholic health system complained to the Kansas Business Journal that without administrative control it could not borrow money needed for capital improvements.
Namely, that would mean the ouster of Exempla and its non-sectarian medical policies.
Not surprisingly, the ultimatum raised the hackles of community members, patients and healthcare professionals at the Exempla-run hospitals. The initial offer sought to buyout Community First's co-membership in Exempla for $311 million with the Sisters of Charity committing an additional $300 million in capital improvements to the hospitals - a deal the charitable foundation readily agreed to as a way to plump up its sagging recession-battered assets and its growing distaste for the healthcare business.
The Community and Politicians Fight to Protect Women's Healthcare
The Exempla board and a citizen group filed lawsuits in 2008 to block the sale citing, in part, concerns that non-sectarian medical policies would end under a Roman Catholic healthcare system. Community members formed Save Lutheran Medical Center and produced a petition signed by more than 9,000 local residents to reject the deal.
But it was all for naught.
Two years of lawsuits resulted in a June 5 binding arbitration agreement that nullified the cash payment to Community First as a violation of state law since the community, not the foundation, owns the assets of the tax-exempt, nonprofit hospitals.
But in a blow to reproductive health advocates, Arbitrator William Meyer determined that the takeover could still occur as long as nothing of value exchanged hands between the foundation and the Sisters of Charity. He also disregarded the religious medical directive argument claiming that the founding documents of the two Lutheran hospitals didn't require them to remain secular.
While the cases played out in court and behind closed doors in the private arbitration hearing, Colorado state lawmakers worked to minimize the damage of losing hospital-based reproductive healthcare services.
Issues of religious doctrinal interference in physician-patient decision making came to a head in 2007 when Gov. Bill Ritter signed a law requiring hospitals and pharmacies to provide sexual assault victims information about emergency contraception. However, a conscience clause was added to the bill in order to get conservative Democrats on board after heavy lobbying by the Colorado Conference of Bishops.
Likewise, during the 2009 legislative session, the state passed a landmark Birth Control Protection Act to legally define contraceptive treatments, procedures and devices to stem future challenges to health insurance benefits or from "personhood" laws devised to give fertilized eggs civil right protections.
Though, again, the Catholic church forced a compromise to exclude mifespristone, or RU-486, and other federally approved pharmaceuticals that induce abortion.
Yet, despite the efforts of pro-choice lawmakers there are no safeguards in place to mandate other hospital-based reproductive health services, like sterilization or abortion, or in end-of-life care procedures that require the removal of feeding tubes or ventilators at tax-exempt, nonprofit facilities.
An 11th-Hour Reprieve Wrapped Up in Red Tape
Since the summer arbitration ruling, Community First and the Sisters of Charity have forged a new deal that keeps the foundation on as a co-partner but exempts it from any fiscal responsibility for the mounting $2.1 billion in capital needs at the three hospitals. The duo will then transfer control of Exempla to the Sisters of Charity, putting it in complete charge of the hospitals' administration.
Critics of the latest deal pinned their hopes on a 2008 state law that requires the state attorney general to review nonprofit hospital transactions that could substantially change hospital services the public has come to expect. Despite that law, Colorado Attorney General John Suthers, an anti-choice Republican, said in November there was no need to hold a hearing on the Sisters of Charity deal because it was now merely a change in bylaws and not a merger.
Meanwhile, the two partners continue to finalize the phasing out of Exempla's independence. A new board of directors, comprised of an equal number of appointees by Community First and the Sisters of Charity, was announced December 13.
The last remaining obstacle to the church's imposition of religious directives on care is the Federal Trade Commission which must approve the deal.
A decision was expected by year-end but has not yet been made public. An FTC spokesperson could not be reached for comment about the delay.
You completely ignored the religious liberty question and the fact that no hospital can provide every service. Why should someone other than the owners/operators decide what should be offered?
It's true that no hospital can provide every service but a hospital which can provide a service (like tubal ligation or turning off a no-longer desired respirator) and yet refuses to do so on the grounds that the administration has a superior 'religious liberty' and the right to impose its religious tenets of those who do not share them ignores the fact that religious liberty is reciprocal. One cannot argue religious freedom for oneself and simultaneously deny it to others. The policies do not just refuse to offer services, they also refuse to STOP services even when the patient has clearly indicated in advance a point at which he/she no longer wishes them to be provided.
I'm sure this ability to highjack the patient's body (and wallet) and continue to bill for services that are not wanted is great for the bottom line, as is the insistence that women cannot be allowed to prevent pregnancy and so must continue to pay for the delivery of infants they don't want, but arguing that doing so is based in 'religious liberty' of the most conservative members of the governing board of the institution seems pretty thin, particularly when their peculiar views are inflicted on non-Catholics.
If the Sisters of Charity want to limit certain services performed at their hospitals that violate the church's theological stance, it's fairly easily solved by rescinding their tax-exempt, not-for-profit status and assuming the rights and responsibilities of the private health care industry.
Otherwise, they are in violation of the law and spirit of charitable care and the financial advantages the hospital system derives at the community's behest to provide services without regard to patients' personal circumstances.
Too many nonprofit organizations, especially those with religious origins, disregard their charitable, serve-all-comer obligations by discriminating against certain classes of patients or failing to provide the care they need. Invoking a conscience clause should be a one-way ticket to losing one's tax exempt status.
Hi Wendy: I think I understand the way you feel about this, but are you saying that you think it illegal or are you saying this is how they should pursue it. I'm not sure what non profit has to do with it. I mean RHReality Check.org also obtains government funding and no one would say they are "impartial,", and so do many churches--kind of like the Rev. Jeremiah Wright Church that President Obama worked at as a community organizer. And of course there are thousands of other programs that benefit the poor including Catholic Charities that get government contracts etc. Would you feel the same if in doing this to the Sisters of Charity-- in order to be fair-- we stop all subsidies to non profits that seek to help the poor and just let federal, state and local government pick up the tab?
We could do this, but it would probably cost the government at least double. Note that we have many secular organizations that derive almost all their income from government contracts like Planned Parenthood, and other Abortion providers. I really think that the Sisters of Charity would welcome a decision like you are suggesting. It would eliminate all public support of abortions. Isn't that what Prolife organizations want? Not to be argumentative but it sounds like you've given this some thought and I would like to hear your ideas.
It is a shame that one child has to die so we can live as we want.
"Backroom deals, multiple lawsuits and $600 million dollars"
That sounds a lot like Congress right now.
Your rights stop where mine begin. I have a right to practice my faith, you have the right to not visit my services. (at the moment)
It is a shame that one child has to die so we can live as we want.
Yeah, the Iraqi War is a bitch, isn't it?
Your rights stop where mine begin. I have a right to practice my faith, you have the right to not visit my services. (at the moment)
Just like women have the right not to continue being pregnant, and to have access to the full range of reproductive services---and you have the right not to avail yourself of same.
Your rights stop where mine begin. I have a right to practice my faith,
you have the right to not visit my services. (at the moment)
Hospital care is dictated by one's health insurance plan and physician's admitting privileges. Patients have very little say in what facility they will be treated in or admitted to unless they're willing to assume the total cost of care -- a burden few people can shoulder.
Well, that is true--kind of--it all depends on the plan...well actually no, that is not true. For example, most plans have contracts with large hospital networks or HMOs. If however there were a reason that one of the networks did not offer services that you needed, that insurance company would have to provide that service in some way. For example I've known a number of people that have gone out of state with their maladies--most specifically to the Mayo Clinic in MN for consults and work done. Furthermore if you were insured and covered for an Abortion, and your Hospital Network was with a hospital that did not do this service, they must send you to a hospital that does--so I don't get your point--can you elaborate? And Wendy, you know that every insurance company that supplies emergency insurance coverage (and I don't know of any that don't) will pay for all services needed at any hospital in state, out of state or out of country. And as far as a physician's admitting privileges, if you don't like the hospital your doctor wants to send you to, get another doctor! Or ask him to give you to an associate that has privileges at a hospital that you like. I've never heard of a plan that could not accomodate someone in some way. So what are you talking about? Keep in mind that when you obtain medical insurance, you do so with the company--it's not your job to figure out how they are going to regotiate with a hospital for better pricing etc. And many savvy insured are now doing their own research to find hospitals within their networks that specialize in certain procedures--such as heart operations etc. So educate us and show us examples of situations in which your above comments would apply?
I live in a small town - here there is ONE hospital. Using an alternate hospital would mean traveling 150 miles to the closest larger city where there is a choice of TWO hospitals, one of them Catholic. Part of the problem may be the distribution of hospitals.
In 2002, there were 4,835 short-term general hospitals in the United States. Nearly half of all U.S. counties (49%) had only 1 short-term general hospital, approximately 20% had 2 or 3, and close to 10% had 4 or more. The frequency distribution indicates that a very small percentage of counties had more than 8 short-term general hospitals. About 22% of all counties in the United States did not have a short-term general hospital.
http://www.cdc.gov/dhdsp/library/stroke_atlas/section_five.htm
To recap these stats:
49% of the counties in the United have only one hospital (and an additional 22% have no hospital at all) - that means residents of almost half of the counties in the United States would have no access to sterlilization or other basic reproductive health care if their hospital policies were set by Catholic bishops.
This is an excellent point crowepps and thanks for bringing it up. But let me ask you: You mention that you may have to drive 150 miles to a larger city to obtain alternatives. That is perfectly valid, but we are talking about apples and oranges aren't we? I mean you bring up the fact that there is only one hospital in the area because of population density. But what are we talking about? I mean if there are so few people, do you think they are going to have full facilities for services that may not regularly be used? There are a lot of hospitals (small)that don't have the patient volume to justify full scale state of the art facilities. Let's say you want to have heart surgery? Are you telling me that you would want a hospital surgeon to operate on you that has done maybe one 20 years ago? Or would you prefer to drive 150 miles to go to a heart center where they have a turnkey system and are totally focused on being able to deliver quality surgeons who may do 40 a week and have a survival ratio of maybe 92% as opposed to your local community hospital that may if lucky not botch it up. It certainly is legitimate to bring up the idea of paucity of service. Most of these small community hospitals in low density areas do either chronic care or emergency care anyway and send major medical conditions to the larger more fully equiped and larger staffed hospitals anyway. So having said that, now give us the kind of services that you would expect a small low density hospital should provide as opposed to driving three hours to go to a properly equiped one. That brings up another issue and that is population density. There are very few places in the USA where one can drive 150 miles without hitting some large city. And utilizing counties' demographics is not really a good way of doing so, since there are many counties in places like Idaho, North and South Dakota, Oregon, Washington, Montana, Wyoming, in which the populations are so small as to make it unrealistic to have a full servce hospital. These kind of areas are usually in the Great Desert Basin of the West. I really can't think of many places East of the Mississippi that you can not conveniently find a large city hospital within reasonable driving distance.
Let me give you a personal example. A few years ago, my Sister had a freak accident in which she broke the inside of her foot. She lives 45 minutes southeast of Nashville TN. Her Orthopedist said that in his opinion this operation was so sensitive that there were only two places she should have the sugery--New York City or Atlanta. She had to drive to Atlanta and I had to take a plane from Milwaukee to Atlanta, meet her at the hospital and drive her back home. I think that was about 400 miles. The insurance company never blinked.
But let me ask you: You mention that you may have to drive 150 miles to a larger city to obtain alternatives. That is perfectly valid, but we are talking about apples and oranges aren't we? I mean you bring up the fact that there is only one hospital in the area because of population density. ... I mean if there are so few people, do you think they are going to have full facilities for services that may not regularly be used?
Since the services we originally were discussing were sterilizations (tubal ligations/vasectomies) and the provision of Plan B to rape victims, it seems to me even a small clinic should be able to provide those.
Our hospital provides obstetric services and abortions to complete miscarriages. At the present time, doctors do tubal ligations after deliveries (the time at which they are physically safest for the woman). It has a CAT scan and an MRI and a very good oncology clinic and an excellent emergency department which does provide Plan B to rape victims, as well as SART/SANE exams. They are also compliant with end-of-life declarations and the patients' rights to be the ultimate decisionmaker about their care. We lack an neo-natal intensive care nursery which requires a LifeFlight to Anchorage, and specialized treatment for severe burns which requires being sent to Seattle, and at the present time don't have a specialist who can do tricky pediatric surgeries, but it's a fine little hospital.
The point of the discussion is that in the unlikely event the hospital were to change administrations and become affiliated with the Catholic Church there would be changes - no more tubal ligations, no more Plan B, no respect for end-of-life directives. Even though the hospital has provided them in the past, now one religion would use its economic muscle to set policies forcing patients, staff, even non-Catholic doctors, to conform to its religious rules. People would continue to be able to access high-quality, high-tech care locally for illness or trauma with only one exception - their reproduction care would return to 1860.
Public money shouldn't be used for any medical facility that limited legal medical procedures. No financial support of any kind.
But I'm really confused by a number of things not clearly indicated by this article/blog. 1) How many non secular hospitals are there in the greater Denver area? 2)Does the fact that the Sisters of Charity are non profit have anything to do with being able to run these hospitals in a more efficient and therefore more profitable manner? (3) According to the above article, (according to Catholics for Choice), in half of the secular mergers, they suspended some of all of their reproductive services...that means that half didn't!! Why didn't they all and what specifically does "half or all" mean? What did they cut and what did they leave? Don't you think that is important???? (4)It sounds pretty obvious from reading this article that the former owners did not do a very good job or running a hospital since they had run up hundreds of millions of dollars of "infrastructure costs upgrades" why? what happened? (5) When a company buys another out, this is what usually happens. I don't get what the problem is? Why should this be any different? It's a company just like any other. Just because of the fact that it is a non profit does not have any effect on the fact that once they fork over the money, they have a right to run it in any way they choose--isn't that correct? I'm not trying to debate this, I'm really not sure if I am seeing it correctly or if there is something I am missing
Many regional hospitals aren't equipped with the latest shock-trauma care medical technology. Many lack certain laser surgical equipment needed for the most advanced life-saving procedures. Many don't have the most advanced technology in caring for critically injured burn victims. Often these and other patients have to travel from their home or their local hospital to a more distant hospital to receive the care they need - and during that that travel, these patients are often bleeding, on dialysis, on oxygen, and have IV tubes running into their veins. But travel they do.
Is it surprising more Americans have been concerned about hospitals providing these services regionally to critically ill and injured patients, rather than about persons having to travel to seek an elective procedure - which most abortions are - at a hospital?
